The world will know us by the love we show to others and the good works we do in the name of Jesus.
Faith without works is useless.
Paul was one of the most effective leaders of the early church. He preached the gospel tirelessly, founded a succession of churches throughout Asia Minor and Greece, and grounded these churches in God’s Word and the essentials of the Christian faith. But to be truly effective, Paul had to nurture others to follow in his footsteps and faithfully lead the church into the next century. Titus was one of the young men Paul was training for leadership. He had accompanied Paul early in his ministry, had served as Paul’s representative, and was considered a “fellow worker”. When Paul wrote this letter, he had begun to pass the reins of leadership to this capable young man who was overseeing the churches on the island of Crete.
In his instructions to Titus, Paul reminds him of the traits of a spiritual leader. Paul had chosen Titus as a helper because he had evidenced these qualities. Now he had to model such traits to others, searching for those who could become leaders in the newly planted churches. Paul instructed Titus to place the responsibility of moral leadership on the elders. Older men and women had to lead the way in personal holiness. If their lives demonstrated the transforming power of the gospel, they would leave a lasting impact on following generations. Young men who saw older men diligently maintaining their faith in Christ would do likewise. Young women who heard older women encourage them to “love their husbands, to love their children” would be more likely to take the counsel to heart if they saw their mentors doing that themselves. Titus himself was to exhort “young men”, while making sure that he was consistently following the pattern of life he was teaching.
The degree to which sound training exists in a local church practically determines the health of that church. The pastor may be the designated teacher, but the Bible makes everyone both a trainer and a trainee. Church members should rely on each other for spiritual guidance. The older generation should pass on to the next generation their vital Christian faith by word and example. The character that results from this process of spiritual training truly is an eye-catching advertisement for the gospel.
Titus
Whereas the letters to Timothy emphasize sound doctrine, the letter to Titus emphasizes good works. There were influential people in the church who were motivated by personal interest and selfish gain. In his letter, Paul exposes the ways this was affecting the doctrine and practice of the church and urges Titus to champion purity, service, and kindness toward others. Paul reminds Titus that salvation is not based on our own “works of righteousness” but rather is the result of God’s work of kindness and love toward us. We are unable to do good works in our disobedient and selfish state. Salvation in Christ frees us to do good works, and the “washing of regeneration and renewing of the Holy Spirit” enables us.
God wants His people to devote themselves to doing good works. Older men, older women, young women, young men, and servants should “adorn the doctrine of God our Savior in all things”. In his letter, Paul exhorts the believers at Crete to display the testimony of good works to outsiders. While good works are a Christian duty, they are also a gift from God. Through justification in Christ, God declares us righteous. We must have this legal standing in order to qualify before God to do good works. Redemption removes us from the jurisdiction of Satan by paying the debt incurred by our sins. At the same time, it places us in the family of God so that we might be “His own special people, zealous for good works”.
Titus
1:16 They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work.
2:10 not pilfering, but showing all good fidelity, that they may adorn the doctrine of God our Savior in all things.
2:11-15 For the grace of God that brings salvation has appeared to all men, 12 teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, 13 looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, 14 who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works. 15 Speak these things, exhort, and rebuke with all authority. Let no one despise you.
3:3-7 For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another. 4 But when the kindness and the love of God our Savior toward man appeared, 5 not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, 6 whom He poured out on us abundantly through Jesus Christ our Savior, 7 that having been justified by His grace we should become heirs according to the hope of eternal life.
3:8 This is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men.
3:9-14 But avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless. 10 Reject a divisive man after the first and second admonition, 11 knowing that such a person is warped and sinning, being self-condemned.12 When I send Artemas to you, or Tychicus, be diligent to come to me at Nicopolis, for I have decided to spend the winter there. 13 Send Zenas the lawyer and Apollos on their journey with haste, that they may lack nothing. 14 And let our people also learn to maintain good works, to meet urgent needs, that they may not be unfruitful.
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