Wednesday, March 23, 2022

1 Corinthians 9:19-23

In the past I struggled with my upbringing in the Catholic faith with all its rules and traditions and the non-denominational Churches that I have been part of for the last 20 years. I no longer feel guilty loving both. I try to become all things to all Christians because God so loves us all. John 3:16


The apostle Paul said, "Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony" (Colossians 3:12-14). These characteristics are impossible to do on our own; however, they are the holy standard God expects His children to aim for with the help of the Holy Spirit. (Galatians 5:16,  22;  Romans 8:14). First5 


We can create. 

We can create bridges for reconciliation and second chances and peace making.
We can create roads for mercy and generosity and justice.
We can create floors for dancing and music and celebration.
We create bandages for wounds and fractured spirits and broken hearts. 

We create sanctuaries for safety and prayer and hope.

SabbathMoments 


1 Corinthians 9:19-23

19 For though I am free from all men, I have made myself a servant to all, that I might win the more; 20 and to the Jews I became as a Jew, that I might win Jews; to those who are under the law, as under the law, that I might win those who are under the law; 21 to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law; 22 to the weak I became as weak, that I might win the weak. I have become all things to all men, that I might by all means save some. 23 Now this I do for the gospel’s sake, that I may be partaker of it with you. The New King James Version


Paul put himself at the service of others in order that God may use him to bring people to Jesus. He does not regard himself as a “savior,” but as an instrument through which someone might hear the gospel and be saved. He adapts to his audience (but not by compromising the gospel or his message) to remove any obstacles to their acceptance of the gospel message. 


Paul lived according to Jewish customs not to be saved, but to appeal to those who also lived according to the law. Paul was not obligated to live under the law; rather, he used his freedom in Christ to relate to those under the law (Jews). Paul did not think it necessary to observe the ceremonial commands of the law in relation to food, but he did maintain the law of Christ. He refers to Christians who felt tempted to regress to idolatrous practices. Paul demonstrated sensitivity to such believers, but he also desired that they mature in their faith. 


Paul is not advocating syncretism or compromise of the gospel message. Rather, he is promoting a considerate evangelistic approach—one that accounts for different social circumstances, ethnicities, and religious convictions. Faithlife Study Bible


I have made myself a servant to all, that I might win the more: Paul put his ministry of the gospel above his personal desires. He was willing to conform to the customs of other people, whether Jew or Gentile, in order to bring them to Christ. For example, in order to relate to the Jews in Jerusalem he made a Nazirite vow in the temple. Around those who were under the Law—the Jews—Paul obeyed the Law. Around those who were outside the Law—the Gentiles—Paul did not observe Jewish custom. Paul clarified this, however, lest anyone misunderstand his actions. He obeyed God’s law through obedience toward Christ. This was a broader law than the Mosaic legislation; this was the fulfillment of Christ’s will. The NKJV Study Bible


Though he would transgress no laws of Christ, to please any man, yet he would accommodate himself to all men, where he might do it lawfully, to gain some. Doing good was the study and business of his life; and, that he might reach this end, he did not stand on privileges. We must carefully watch against extremes, and against relying on any thing but trust in Christ alone. We must not allow errors or faults, so as to hurt others, or disgrace the gospel. Matthew Henry’s Concise Commentary


Acts 16:3 Paul wanted to have him go on with him. And he took him and circumcised him because of the Jews who were in that region, for they all knew that his father was Greek.


Acts 21:23 Therefore do what we tell you: We have four men who have taken a vow.


Acts 21:24 Take them and be purified with them, and pay their expenses so that they may shave their heads, and that all may know that those things of which they were informed concerning you are nothing, but that you yourself also walk orderly and keep the law.


Acts 21:25 But concerning the Gentiles who believe, we have written and decided that they should observe no such thing, except that they should keep themselves from things offered to idols, from blood, from things strangled, and from sexual immorality.”


Acts 21:26 Then Paul took the men, and the next day, having been purified with them, entered the temple to announce the expiration of the days of purification, at which time an offering should be made for each one of them.

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