Monday, April 12, 2021

Titus concerning the works of those who believe!

What are the works of the Body of Christ and what should be the motivation in doing good individually and as a whole?


We are capable of doing the right thing for the wrong reason. The wrong thing for the right reason. And ultimately the right thing for the right reason!


Titus and Good Works

Whereas the letters to Timothy emphasize sound doctrine, the letter to Titus emphasizes good works (1:16; 2:7, 14; 3:1, 5, 8, 14). There were influential people in the church who were motivated by personal interest and selfish gain (1:11). In his letter, Paul exposes the ways this was affecting the doctrine (1:11) and practice (1:16) of the church and urges Titus to champion purity, service, and kindness toward others (2:11–15; 3:3–7). Paul reminds Titus that salvation is not based on our own “works of righteousness” (3:5) but rather is the result of God’s work of kindness and love toward us (3:4). We are unable to do good works in our disobedient and selfish state (3:3). Salvation in Christ frees us to do good works, and the “washing of regeneration and renewing of the Holy Spirit” (3:5) enables us.


1:16 They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work.


2:7 in all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility,


2:14 who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.


3:1 Remind them to be subject to rulers and authorities, to obey, to be ready for every good work,


3:5 not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit


3:8 This is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men.


3:14 And let our people also learn to maintain good works, to meet urgent needs, that they may not be unfruitful.


1:11 whose mouths must be stopped, who subvert whole households, teaching things which they ought not, for the sake of dishonest gain.


12:11 For the grace of God that brings salvation has appeared to all men, 12 teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, 13 looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, 14 who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.

15 Speak these things, exhort, and rebuke with all authority. Let no one despise you.


3:3 For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another. 4 But when the kindness and the love of God our Savior toward man appeared, 5 not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, 6 whom He poured out on us abundantly through Jesus Christ our Savior, 7 that having been justified by His grace we should become heirs according to the hope of eternal life.


All are the servants of God who are not slaves of sin and Satan. All gospel truth is according to godliness, teaching the fear of God. The intent of the gospel is to raise up hope as well as faith; to take off the mind and heart from the world, and to raise them to heaven and the things above. How excellent then is the gospel, which was the matter of Divine promise so early, and what thanks are due for our privileges! Faith comes by hearing, and hearing by the word of God; and who so is appointed and called, must preach the word. Grace is the free favour of God, and acceptance with him. Mercy, the fruits of the favour, in the pardon of sin, and freedom from all miseries both here and hereafter. And peace is the effect and fruit of mercy. Peace with God through Christ who is our Peace, and with the creatures and ourselves. Grace is the fountain of all blessings. Mercy, and peace, and all good, spring out of this. Matthew Henry Commentary.

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