The Bible is the story of real people who did their very best, under the guidance of the Holy Spirit, to live lives that recorded and honored our Lord and Savior, Jesus.
The Gospel of Luke is unique in several ways. It is the only Gospel that has a sequel, Acts. Both Luke and Acts include an account of the Ascension, an event that only Luke describes in detail. Second, Luke is the longest of the four Gospels. Third, Luke records a wide variety of miracles, teaching, and parables, making it the fullest portrait of Jesus’ ministry. Much of the material in chapters 9–19 appears only in Luke; in all, about one-third of the Gospel of Luke is unique. Fourth, Luke is the only Gospel addressed to an individual. Luke writes for Theophilus, who was probably a Gentile believer.
For Luke, Jesus is the promised Messiah (1:31–35), the Son of God (9:35), the Servant through whom God works (4:16–18), and the Lord who is called to sit at God’s right hand exerting His authority and giving the Spirit to those who believe (compare 22:69 with Acts 2:30–36). Though aspects of God’s plan are fulfilled in Jesus’ First Coming, other parts of the plan remain to be fulfilled when Jesus returns (21:5–36; Acts 3:14–26).
Luke wrote his Gospel to reassure Theophilus, a Gentile and a new believer, that God was still at work in the Christian community founded by Jesus. Luke presents God’s grace as revealed in Jesus’ ministry on earth. He emphasizes that this grace is available to Gentiles, even though the promises relating to Jesus’ ministry stretch back into Israel’s history (1:1–4). For this reason Luke also concentrates on Jesus’ relationship to the nation and leaders of Israel. The rejection of Israel does not mean the failure of God’s plan. On the contrary, although they did not know it, their rejection was part of God’s plan from the beginning (Acts 2:22–39). In fact, persecution of the Christian community would be the means by which the church would spread the Good News throughout the world. Jesus Himself had predicted that this would happen (24:45–48).
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