Thursday, July 16, 2009

Mark 7

Our speech shows the world who we are and what we believe. Does hatred, prejudice, violence and injustice spew from our mouth? If we do not speak out of love, we dishonor God. As His ambassadors here on earth we can give others the impression that He is mean spirited, unloving and out of control. Remember, all things, whether of this earth or of heaven, are under His control. He appoints those in position as He deems fit, not us. Who are we to speak against God's power, mercy and grace?

7 Then the Pharisees and some of the scribes came together to Him, having come from Jerusalem. 2 Now when they saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault. 3 For the Pharisees and all the Jews do not eat unless they wash their hands in a special way, holding the tradition of the elders. 4 When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.

5 Then the Pharisees and scribes asked Him, "Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?"

6 He answered and said to them, "Well did Isaiah prophesy of you hypocrites, as it is written:

'This people honors Me with their lips,

But their heart is far from Me.

7 And in vain they worship Me,


Teaching as doctrines the commandments of men.'

8 For laying aside the commandment of God, you hold the tradition of men— the washing of pitchers and cups, and many other such things you do."

9 He said to them, "All too well you reject the commandment of God, that you may keep your tradition. 10 For Moses said, 'Honor your father and your mother'; and, 'He who curses father or mother, let him be put to death.' 11 But you say, 'If a man says to his father or mother,  "Whatever profit you might have received from me is Corban"—' (that is, a gift to God), 12 then you no longer let him do anything for his father or his mother, 13 making the word of God of no effect through your tradition which you have handed down. And many such things you do."

14 When He had called all the multitude to Himself, He said to them, "Hear Me, everyone, and understand: 15 There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that defile a man. 16 If anyone has ears to hear, let him hear!"

17 When He had entered a house away from the crowd, His disciples asked Him concerning the parable. 18 So He said to them, "Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, 19 because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?"20 And He said, "What comes out of a man, that defiles a man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. 23 All these evil things come from within and defile a man."

The NKJV Study Bible says this: The Pharisees and scribes (teachers of the law) were no doubt sent by the Jewish religious authorities to ascertain Jesus' position on the issues they counted important. The tradition of the elders was a series of rules meant to bolster the ceremonial law of the Jews. Its authority was not supported by Scripture. The question indirectly challenged Jesus, for as the disciples' teacher He was judged responsible for their actions. Jesus did not directly answer the question but instead addressed two more significant issues: (1) the superiority of God's law over man-made tradition and (2) the difference between ceremonial and true moral defilement. Jesus enters into the argument by calling His adversaries hypocrites. The term originally referred to actors who wore masks on stage as they played different characters. Thus the Pharisees were not genuinely religious; they were merely playing a part for all to see.


 


 


 


 

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