Tuesday, July 28, 2026

Revelation 21:3-8 Jesus has torn the veil that separated us from our loving, holy God.

God did not send His Son into the world to condemn the world but that through Him the world could be saved! John 3:17

Two things that God detest is pride and arrogance. Our world at this time in HIStory seems to struggle with the evil that is trying to overcome the people of God. Only God, in the person of Jesus Christ, has overcome that which seeks to destroy us. We all fall short of the glory of God but in Him is eternal life. The truth of the only begotten Son who gave up His life for our sins and tore the veil that separated us from our holy  God is the only truth that matters. Carla


Revelation 21:3-8

And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. 4 And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”

5 Then He who sat on the throne said, “Behold, I make all things new.” And He said to me, “Write, for these words are true and faithful.”

6 And He said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts. 7 He who overcomes shall inherit all things, and I will be his God and he shall be My son. 8 But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.”  (NKJV)


In these  verses, God is described as dwelling among His people. This recalls the Incarnation, the fact that Jesus “became flesh and dwelt among us” (John 1:14), and is a fulfillment of the promise in 7:15 that God will dwell among His redeemed people. A virtually identical promise was given to Israel in Ezekiel 37:27, 28. Wipe away every tear fulfills the promises in 7:17 and Isaiah 25:8. 


No more death … no more pain goes far beyond the earlier promise of 7:16, which promises freedom from hunger, thirst, and scorching heat. Former things have passed away echoes both verse 1 and 2 Corinthians 5:17. The believer’s rebirth through faith in Christ brings newness to that person’s life, but it is only in the eternal state that God will make all things new. The NKJV Study Bible


To take up residence with them describes the great hope in the book of Revelation and the whole Bible (Exodus 25:8; Leviticus 26:11–12; Ezekiel 37:26–27; Zechariah 2:10). Believers can be confident that in the end, they will be united with God. Dedicated to Him, belonging to Him.

God himself will be with them. Emphasizes that He will remain and reside with them.

God will extinguish all sorrow and grief (Revelation 7:17).

Death will not exist any longer. Christ conquered death on the cross; death was eradicated in 20:14. The saints will live eternally with God.

Pain will not exist any longer and describes  physical or bodily (as opposed to spiritual) death and discomfort—things brought about by the fall and the entrance of sin into humanity (Genesis 3).

Former things refers to the old or previous way of life or existence.

The one seated on the throne, God, Himself speaks.

I am making all things new.  John’s vision anticipates the restoration of an Eden-like state that also includes a reversal of the effects of humanity’s sin as described in Genesis 3.

Write, because these words are faithful and true.

It is done. The Greek term used here refers to completion—probably in reference to the words in verse 5 and the overall actions of verses 1–4. God has accomplished His purpose and made all things new. The Alpha and the Omega, the beginning and the end, echoes the introduction of Christ in chapter 1. The one who conquers refers to those who remained faithful to Christ. He will be my son in these passages, the paternal relationship is used describing God as Father and the king as His son (2 Samuel 7:14; Psalm 2:7).


As for the cowards  issues a reminder to John’s audience. The seven churches were pressured to compromise their allegiance to Christ. Here, in the midst of describing the wonders of God’s new creation, John reminds them of the consequences of compromising with the present order. Faithlife Study Bible


Revelation 7:14–17

And I said to him, “Sir, you know.”So he said to me, “These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb. Therefore they are before the throne of God, and serve Him day and night in His temple. And He who sits on the throne will dwell among them…


Isaiah 65:19

I will rejoice in Jerusalem,

And joy in My people;

The voice of weeping shall no longer be heard in her,

Nor the voice of crying.


Isaiah 35:10

And the ransomed of the LORD shall return,

And come to Zion with singing,

With everlasting joy on their heads.

They shall obtain joy and gladness,

And sorrow and sighing shall flee away.


Revelation 22:15

But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie.


Leviticus 26:11–12

I will set My tabernacle among you, and My soul shall not abhor you.I will walk among you and be your God, and you shall be My people.


In the words of John O’Donohue, “And if you listen, You will hear What your heart would Love to say.”

Amen. So. In what ways can we embrace the permission to be here now? Embrace the gift of enough in this self?
Okay. It’s paradigm shift time again...
I'm remember a conversation with an old friend. And we're talking about things middle-aged (okay, upper middle-age) men talk about; receding hairline, expanding waistline and loss of virility. And he asks me, “Is there anything in your life that you are passionate about?”
I must admit that the question kind of stumps me. Being a good Midwestern boy, passion was not exactly something we talked about. It was akin to boastfulness; which means it made it on that sin scale somewhere between card playing and dancing. But the more I thought about it, the easier the answer came, “Yes, there is something I feel passionate about, gardening.”
Of course my friend is incredulous, “Gardening,” he said, “gardening is so, so self-centered.”
I thought about it, but didn't like the alternatives. And then it hit me. I remembered the first time when I really knew I was a gardener. And I realized that for the first time in my life I was non-self-conscious. Completely non-self-centered. For the first time in my life, I cared about something bigger than my own little petty issues. I cared about the health and well-being of our air and our water, the health of the planet we call home. I cared about the dirt, for healthy roots and healthy food. I cared about the bird and the insects, pollinators and seed deliverers extraordinaire. I cared about the animals who call the forest around my garden home.
I was with something Very Big.
In other words, gardening wasn't something I did; gardening was something that was done unto me—enabling me to yes, “carry something beautiful in my heart”.

And what is the gateway to embrace this gift of enough? Awe.
Not advice or completing an assignment... but breathing in amazement.
Exactly.
Being passionate will keep you alive. And more than ever, it seems to me that we live in a world where our whole heart is required. Where we come to feel the depth of life even in the smallest of activities. We trust that we are intended for wholeheartedness, that each day we are meant to be steeped in mystery, and so to remember our true selves. Because from that place, we can truly care. We can be present. And from that place, we can make a difference.

“Awe is what we feel when we encounter something vast, wondrous or beyond our ordinary frame of reference. It evokes a sense of mystery and wonder. And, given its documented benefits, awe might be our most overlooked, undervalued emotion.” Psychologist Dacher Keltner writes. “It makes us curious rather than judgmental. It makes us collaborative. It makes us humble, sharing and altruistic. It quiets the ego so that you’re not thinking about yourself as much.” Sabbath Moments


Monday, July 27, 2026

James 2:5-12 God shows no partiality!

 James 2:1-12 My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality.


God God shows no partiality. In Him all are created equal in the world that He so loves.  There is neither male nor female, Jew nor Greek, rich nor poor. All who come to Him He welcomes. Two commandments fulfill all of God’s intentions for mankind. We love Him and place Him as the head of our life and we will love others as much as we do ourselves. In keeping these two commands we fulfill all of Gods’ love for the world that He created. Carla


James 2:5-12

5 , my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? 6 But you have dishonored the poor man. Do not the rich oppress you and drag you into the courts? 7 Do they not blaspheme that noble name by which you are called?

8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well; 9 but if you show partiality, you commit sin, and are convicted by the law as transgressors. 10 For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. 11 For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. 12 So speak and so do as those who will be judged by the law of liberty. 13 For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment. (NKJV)


God has chosen to use poor people who are rich in faith to advance His kingdom. Those who love Him and obey Him (John 14:15; 15:9–17) and endure the testing of their faith (1:12) will inherit the kingdom. This inheritance means more than entering the kingdom; it also involves ruling with Christ (1 Corinthians 6:9; Galatians 5:21; 2 Timothy 2:12).


The royal law is the law of love a law superior to all other laws. 


If you show partiality, you commit sin.


Believers will be judged by the law of liberty, which is the law of love (1:25). Believers who do not practice partiality, but who practice love (verses 5, 8) and mercy, will triumph at the judgment seat. Those who have not shown mercy will not receive mercy. The NKJV Study Bible


James does not mean that the rich are at a disadvantage when it comes to believing, but that the poor are more apt to rely on God and subsequently come to faith because of their immediate physical needs. People without physical needs only feel spiritual needs (and at times the things they think are needs but are actually desires), whereas people with physical needs feel them and spiritual needs.

In first-century Israel, society was divided between a small, wealthy class and a large, poor class of peasants or artisans. Jesus expressed a special interest in the impoverished throughout His ministry (Matthew 11:5; Luke 4:18). Also, in the Old Testament, God gave many of His promises specifically to the poor (1 Samuel 2:8; Psalm 140:12; Isaiah 11:4).

James indicates that the poor are wealthy in terms of their salvation and its associated blessings, not in terms of material goods. From God’s perspective, the impoverished are destined to possess the spiritual wealth that accompanies faith.

The  kingdom refers  to the full rule of God—a state of blessing in which God’s will and reign are absolutely established. Being an heir of the kingdom means possessing eternal life (Mark 10:17–23; Luke 18:29–30) and salvation (Luke 18:18–26).

Even though God chose the poor, the church has treated them with disrespect.

The wealthy apparently were applying legal pressure to the poor, perhaps regarding wages, rent, and other forms of debt. James accuses the wealthy of insulting or slandering the name of Christ.


You shall love your neighbor as yourself James quotes Leviticus  19:18. Jesus cites this in Matthew 22:39 as the second-greatest commandment.


If you show partiality, you commit sin contrasts obedience to the royal law showing partiality is opposed to loving one’s neighbor—it is an act of sin. James personifies the law as a judge pronouncing a guilty verdict on the accused for breaking it. Faithlife Study Bible


Job 34:19

Yet He is not partial to princes,

Nor does He regard the rich more than the poor;

For they are all the work of His hands.


Luke 12:21

“So is he who lays up treasure for himself, and is not rich toward God.”


“Awe is what we feel when we encounter something vast, wondrous or beyond our ordinary frame of reference. It evokes a sense of mystery and wonder. And, given its documented benefits, awe might be our most overlooked, undervalued emotion.” Psychologist Dacher Keltner writes. “It makes us curious rather than judgmental. It makes us collaborative. It makes us humble, sharing and altruistic. It quiets the ego so that you’re not thinking about yourself as much.”

This is where it is so easy to get tripped up. We ask for the list. What are the steps to live wholehearted? How many days will it take? And what will it cost?
Now we're back to who's watching, and what is there to prove.

When I see only scarcity (what I lack), I miss the fact that every single one of us has been gifted with creativity, abundance, heart, love, and passion.
This is not to mention that we have been gifted with everything that goes with wholeheartedness… with gentleness, helpfulness, caring, kindness, tenderness, and restoration
. Yes, this is also a story about sufficiency.
Living wholehearted builds on the paradigm that who we are now, is enough. Yes, life may be daunting, but I’m engaged. Invested. Alive. And in this, we are—every one of us—connected.

This gift of enough tells me I can let go of the need to keep score in order to feed my ego. Which is the permission to be okay with vulnerability.

Fear tells you “I'll make you safe.”
Love says, “You are safe.”
Along the way we come to learn that what makes us vulnerable also makes us beautiful. Yes, vulnerability can be that place of shame and fear and our struggle for worthiness, but it appears that it's also the birthplace of joy, and creativity, of belonging, of love.
Living with passion (breathing in the amazing) will keep you alive.
And more than ever, we live in a world where our whole heart is required. Where, as a parent, friend, gardener, human, I literally give a damn. Sabbath Moments


Friday, July 24, 2026

1 Corinthians 10:32-33 Our words and our actions matter!

 Acts 24:16 This being so, I myself always strive to have a conscience without offense toward God and men.

Our words or our actions, as the hands and feet of Jesus Christ, that  go against His teachings can offend others and  turn them away from the truth of God. Our words and our actions matter. God loves all of His creation and He shows no partiality. There is neither Jew nor Greek, male or female, slave nor free. in  His eyes we are all created equal.  He wants no one to live without Him (John 3:16). The agape love of God covers a multitude of the sins of mankind.  Carla


1 Corinthians 10:32-33

32 Give no offense, either to the Jews or to the Greeks or to the church of God, 33 just as I also please all men in all things, not seeking my own profit, but the profit of many, that they may be saved. 


Doing all to the glory of God involves encouraging fellow Christians and spreading the good news about Christ. Paul accomplished this by refusing to offend Jews, Greeks, or the church of God, even if it meant restricting his freedom. Like Christ, Paul did not seek his own way or do things for his own pleasure; instead, he desired to help others (v. 24). This should be our desire as well. The NKJV Study Bible


Paul urges the Corinthian believers to avoid actions that cause others to reject the gospel message. Faithlife Study Bible


Romans 15:1–2

We then who are strong ought to bear with the scruples of the weak, and not to please ourselves. Let each of us please his neighbor for his good, 

leading to edification. 


1 Corinthians 9:19–23

For though I am free from all men, I have made myself a servant to all, that I might win the more; and to the Jews I became as a Jew, that I might win Jews; to those who are under the law, as under the law, that I might win those who are under the law…


Acts 20:28

Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. 


Romans 11:14

if by any means I may provoke to jealousy those who are my flesh and save some of them.


When we live For love, we feel the need to put every moment (or encounter or conversation) through its paces, evaluating it, judging it for significance and worth. We want to know if it measures up, and then, and only then will we embrace it, and make it a part of our lives. It is not surprising that it is easy to live lives and relationships based upon comparison, and in the end, shame or regret.

Here's the point: As long as success is measured by keeping score, we lose track of most everything that makes us human and therefore, glad to be alive:

--small gestures of kindness

--acts of inclusion or community to someone left out, or someone on the fringes

--extending a hand of healing or acceptance to someone who hurts

--reveling in the gifts of the senses and being present

--resting in a moment of gratitude

--sharing laughter, a smile, camaraderie, dancing or joy

--sharing stories that invite us to be people of grace—to spill the light of mercy and compassion

Sabbath Moments

Thursday, July 23, 2026

Ephesians 4:30-32 We are sealed by the very heart of God.

 1 Thessalonians 5:19 Do not quench the Spirit.

We are told not to break His heart, Holy Spirit, is our comforter, our teacher and our guide. He is the Spirit of God and when we ignore or dismiss His influence we lose and evil  gains a foothold in our life. Carla


Ephesians 4:30-32

And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. 32 And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you. (NKJV)


The Holy Spirit of God should never be pushed away, ignored, or rejected. If we would remember that the One who lives in us is God’s own Spirit, we would be much more selective about what we think, read, watch, say, and do. Note that Paul acknowledges that evil thoughts and actions are temptations even for those who are sealed by the Holy Spirit. The NKJV Study Bible


Paul seems to be indicating that poor treatment of others can constrain the work of the Spirit—essentially denying or resisting God’s indwelling presence (Isaiah 63:10).


The day of redemption refers to the Day of the Lord, when Christ will return.


The Greek word used here, charizomai, implies not only forgiving, but doing so with a gracious attitude. Paul uses this same word elsewhere to describe God’s forgiveness (Colossians 2:13). Faithlife Study Bible


Colossians 3:12–13

Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. 


Colossians 3:8

But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth. 


Isaiah 63:10

But they rebelled and grieved His Holy Spirit;

So He turned Himself against them as an enemy,

And He fought against them.


Matthew 6:14–15

“For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.


Hedges writes that his father (while a pastor and chaplain at Colgate University) started a gay and lesbian support group under his own name because the group was unable to go public, for fear of repercussion. He talked about his father's "ministry," and how it was predicated on knowing what it meant to be "an outsider… he knew the awful cost of being different, the intolerance and hatred it bred, the way it leads us to deny the humanity of others, perhaps because of our own hidden differences, our fear that we too will be thrust aside by the crowd."
This story resonated with me. And I realize why presence is so powerful and inviting. Because every one of us knows what it is like to be on the "outside."
“When we honestly ask ourselves which person in our lives mean the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand. The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing, not curing, not healing and face with us the reality of our powerlessness, that is a friend who cares.” Thank you, Henri Nouwen.
I confess that when I’m down, I'm susceptible to an internal grilling, “Does my life even make a difference?” And I have found that this question messes with me only when I assume that something is missing from my life (you know, FOMO, fear of missing out). Or that I need to prove something to someone. It doesn't help that we live in a culture that assumes "enough is never enough." (Only ensuring that we will respond to the question with an even more frenzied lifestyle.)

In those moments, I’ll turn on the coffee pot, and remember Clarissa Pinkola Estes' wisdom that "Ours is not the task of fixing the entire world all at once, but of stretching out to mend the part of the world that is within our reach. Any small, calm thing that one soul can do to help another soul, to assist some portion of this poor suffering world, will help immensely."
We offer coffee, and we make space...
We make space to see.
We make space to be seen.
We make space to give wholeheartedly.
We make space to welcome.
We make space to offer comfort or reprieve or hope.
We make space to be sanctuary in a world of disquiet, disruption and cruelty. Sabbath Moments