Luke 6:36-38 Amazing Grace How Sweet the Sound!

  “Humanity is not lost; it is buried beneath fear, greed, and noise. But every time you choose compassion over indifference, empathy over apathy, you bring us one step closer to remembering who we are. The world does not need more wealth or weapons—it needs people willing to be brave enough to care.” Cleo Wade

Everyone born into this world has the spark of the Creator. God is kind and merciful  and wants no one to live without Him. The agape love of God covers a multitude of the sins of humanity. He cares for all of us. Carla

Luke 6:36-38

But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil. 36 Therefore be merciful, just as your Father also is merciful.

37 “Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.”  (NKJV)

Be merciful, just as your Father is merciful, God’s character and actions are the ethical standards for His followers. Leviticus 19:2; Deuteronomy 10:17–18; Matthew 5:48; 1 Peter 1:15.

As in the preceding section, Jesus is calling for righteous behavior and emphasizing love, forgiveness, and generosity.

In response to God’s forgiveness of them, Jesus’ followers should offer forgiveness to those who have wronged them. As with His teaching in Luke 6:27–36, Jesus calls His followers to imitate God by displaying sacrificial love. Good measure—pressed down, shaken, overflowing—they will pour out into your lap  describes the abundance that is given to the generous. Faithlife Study Bible

Judge not … Condemn not … Forgive: The idea here is not that one should ignore sin or refuse to discuss its consequences rather, one should be gracious and quick to forgive.

Good measure is an illustration that comes from the marketplace where grain was poured out, shaken down, and then filled to overflowing so the buyer received the full amount purchased. Such is the full measure that will be returned to one who has been generous. The NKJV Study Bible

Matthew 7:1–5

“Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you…

Matthew 6:14

“For if you forgive men their trespasses, your heavenly Father will also forgive you. 

Matthew 5:48–6:1

Therefore you shall be perfect, just as your Father in heaven is perfect.“Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven.

“We live like ill-taught piano students. We are so afraid of the flub that will get us in dutch, we don't hear the music, we only play the right notes.” Thank you, Robert Capon.

We give up our ability to be generous, to be big-hearted, to forgive, and to change.
We give up our ability to make a difference—to let our light shine.

“Never allow a person to tell you No
who doesn't have the power to say Yes.”
Thank you, Eleanor Roosevelt.

There have been times this year when I have been pushed, or pulled, toward fatigue, without being conscious of it. In those places, I know that I felt empty, in a place where it is easy to believe the whole world is colored by gloom.

And this I know: When we are given over to fear, we cannot rest, or absorb, or create, or take delight

So where do we find this reservoir that gives us the courage, and strength, and spirit to move forward? I am certain of this; overcoming obstacles is not the goal. As if we must “defeat” someone or something.

It is about being at home in your skin and living from your heart.
It’s about shining a light from the candle in our spirit. “This little light of mine…”
It’s about knowing that each day we are able to continue to weave the tapestry of our lives... with a purity of spirit and intention. And that my friends, makes a difference in our world, where fear and discouragement and pessimism are real.

And if we wonder if we “are enough”?
Mother Teresa once told a roomful of lepers how much God loved them. She told them that they are “a gift to the rest of us.”
Interrupting her, an old leper raises his hand, and she calls on him. “Could you repeat that again?” he asks. “It did me good. So, would you mind; just saying it again.”
Yes please. Just say it again.
We easily forget, don't we... the cathartic power of grace?
The power to shine the light on shame and fear and paranoia.
To invite us to bear the beams of love.
To invite us to weave the tapestry from our heart
Here’s the deal: Today, let us remember who we are. And let that light spill. Sabbath Moments

1 John 4:12-16. We Love Others Because He First Loved Us.

 John 3:17

For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

God loves the world that He created. Anyone who believes in the Son of God will live. Those who love others, love God, and the fruit of His love shows in their character and their actions. In love we fulfill the two greatest commandments, to love Him above all and to love others as we do ourselves. We love because He first loved us. Carla

1 John 4:12-16

12 No one has seen God at any time. If we love one another, God abides in us, and His love has been perfected in us. 13 By this we know that we abide in Him, and He in us, because He has given us of His Spirit. 14 And we have seen and testify that the Father has sent the Son as Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 And we have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him.  (NKJV)

No one has seen God that is, in His full, manifest form. John argues that although no one has seen God, His character can be seen in believers who love as He does.

In the Old Testament, figures like Abraham, Moses, and Isaiah had encounters with God, yet none involved witnessing God in His full glory—as He really is. John doesn’t consider Old Testament characters to have seen the fullness of God.

God’s Spirit not only resides in believers, but teaches them the truth concerning the saving work of the incarnate Christ (1 John 4:14). Savior of the world describes the purpose of Christ’s incarnation—to rescue humanity from sin (1:7; 2:2; 4:10). John wants his audience to understand that properly responding to Christ’s saving act requires affirmation of Christ’s existence in bodily form (1:9; 4:2). By implication, the false teachers reject the basis of God’s plan of salvation by denying that Christ was the Son of God in the flesh.

God resides in us through the work of God as Holy Spirit in the life of a believer (2:24; 3:23–24).

Those who reside in love reside in God. This phrase, which continues the thought from verse 15, represents the main point of John’s letter: A person who is truly a Christian and part of the Christian community correctly identifies Jesus as the incarnate Son of God. Christians demonstrate their belief in Jesus by loving others, admitting sin, and letting God transform their life (1:6–7; 2:10, 19). These actions also define a person as a true child of God and a member of the believing community. Faithlife Study Bible

By this looks forward to the evidence of His Spirit rather than back to the evidence of love (verses 7–11) for proof that we abide in Him, and He in us (3:24). Mutual abiding refers to the fellowship we have with God as a result of our salvation. The evidence that God abides in us and we in Him is the experience of the Holy Spirit dwelling in us. In the remainder of this passage (verses 12–16), John explains how a believer can know that the Spirit is working in his or her life (verses 15, 16).

A sincere confession of belief is an indication that the confessor is saved. Abides in this context refers to salvation rather than the fellowship that results from salvation. To be a Christian, a person must believe that Jesus is the Son of God. Abides in love means the Christian lives within the sphere of God’s love. That love is both experienced and expressed through the Christian’s life. The NKJV Study Bible

1 John 3:23–24

And this is His commandment: that we should believe on the name of His Son Jesus Christ and love one another, as He gave us commandment.Now he who keeps His commandments abides in Him, and He in him. And by this we know that He abides in us, by the Spirit whom He has given us.

John 1:18

No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.

1 John 2:5–6

But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. He who says he abides in Him ought himself also to walk just as He walked.

1 John 2:23–24

Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also.Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father.

We live in a world in which we need to share responsibility. It's easy to say, ‘It's not my child, not my community, not my world, not my problem.’ Then there are those who see the need and respond. I consider those people my heroes.” Thank you, Mr. Rogers.

The world tilts. And when it does, there are still brothers and sisters “to feed”—physically and emotionally.
Is this topic tense? Yes.
Complicated? Yes.
“Politicized”? Yes.
And yet, not one of those is big enough to keep us from being human and sources of compassion and justice. Because you never know. Next time, it could be me. It could be you.

“This part of your life is not about being a reporter,” the abbot once told Thomas Merton. “It’s about listening to your heart.”
“Vocation,” Merton wrote, “does not come from a voice ‘out there’ calling me to be something I am not. It comes from a voice ‘in here’ calling me to be the person I was born to be.”

“Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.” (Jesus, in the Gospel of Matthew) Sabbath Moments

Isaiah 60:1-3 Jesus is the Light to the World

Ephesians 5:14

Therefore He says:

“Awake, you who sleep,

Arise from the dead,

And Christ will give you light.”

In Christ, in His body which was given up for us, in His righteousness and not our own, we live. In Him we are in right standing with the Father. In Him we have Holy Spirit to teach us and get us safely home. All glory and honor belongs to God, Father, Son and Holy Spirit. In Him we never walk alone! Carla

Isaiah 60:1-3

Arise, shine;

For your light has come!

And the glory of the Lord is risen upon you.

2 For behold, the darkness shall cover the earth,

And deep darkness the people;

But the Lord will arise over you,

And His glory will be seen upon you.

3 The Gentiles shall come to your light,

And kings to the brightness of your rising (NKJV)

Arise is addressed to Zion (verse 14).  Zion is both the recipient of God’s light and the reflector of it. Isaiah’s prophecies often emphasize the contrast between light and darkness to symbolize the contrast between eternal life and death, salvation and judgment.

As was the case during the Exodus from Egypt, darkness is on the wicked while God’s light is on His people (Exodus 10:23). Deep darkness elsewhere describes a cloud enfolding the glory of God (Exodus 20:21), and serves as a warning of His impending judgment (Jeremiah 13:16).

Gentiles is translated “nations” in 2:2–4. In the earlier passage, they come to heavenly Zion to be taught of God; here they come to bring tribute (verses 5, 11, 13). Isaiah foresaw a day when not only would the righteous remnant in Israel be devoted to God, but so would the redeemed from all peoples. Christ is the light to kings (42:6; 49:6). The NKJV Study Bible

Light is a metaphor for the salvation and spiritual awakening brought by the Messiah.

The second-person pronouns in this passage are feminine and singular. They refer to Zion/Jerusalem, which is personified as female (49:21–22; 51:18–20; 52:1–2). Nations shall come to your light. In 42:6, Israel was sent as a light to the nations. That role was transferred to the Servant-Messiah in 49:6. Nations are described streaming to Zion in 2:2–5 and 11:10. Faithlife Study Bible

Jeremiah 13:16

Give glory to the LORD your God

Before He causes darkness,

And before your feet stumble

On the dark mountains,

And while you are looking for light,

He turns it into the shadow of death

And makes it dense darkness.

Isaiah 49:23

Kings shall be your foster fathers,

And their queens your nursing mothers;

They shall bow down to you with their faces to the earth,

And lick up the dust of your feet.

Then you will know that I am the LORD,

For they shall not be ashamed who wait for Me.”

Isaiah 58:8

Then your light shall break forth like the morning,

Your healing shall spring forth speedily,

And your righteousness shall go before you;

The glory of the LORD shall be your rear guard.

Revelations 21:24

And the nations of those who are saved shall walk in its light, and the kings of the earth bring their glory and honor into it.

“This shepherd had one hundred sheep. And one of them was lost. And the shepherd leaves the ninety-nine sheep to go out and find the lost one. He brings him home.”

In the story, the shepherd doesn’t blame the lost one. Or give advice. Or admonish. Because to the shepherd, that sheep is not just a number, but a face, a name, and a story.

The shepherd knew that some stories are too heavy to carry alone. That every one of us at some time in our life will need the loving arms of justice, mercy, and unmerited grace.

And yes, the power of acceptance.

You see, here’s the deal: some days we are the one lost.

And some days, we are the hands and feet of the shepherd. Taking to heart, “You’ll never walk alone,” there may be times, when even though we feel isolated—yes, lost, emotionally or spiritually—we find the courage (it doesn’t take much) to know that others around us feel the same.

And we look for the lost sheep.

And consider our potential to be the hands of a shepherd.

“I hope that all of us, or none of us are judged by the actions of our weakest moments but rather by the strength we show when, or if, we are given a second chance.” Sabbath Moments

Luke 16:10-15 “And who is my neighbor?”

 Luke 10:29 But he, wanting to justify himself, said to Jesus, “And who is my neighbor?”

It is hard for those who base their lives on the accumulation of wealth to enter into the peace of God. The love of money, power and control are at the root of all evil. The peace of the Lord comes with loving Him above all, loving our families, caring for others  and being caretakers to the world that He created.  We are blessed so that we can be a blessing. Jesus is our example for how we are to live in the New Covenant. Carla

Luke 16:10-15

He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. 11 Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 And if you have not been faithful in what is another man’s, who will give you what is your own?

13 “No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”

14 Now the Pharisees, who were lovers of money, also heard all these things, and they derided Him. 15 And He said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God. (NKJV)

mammon (Gk. mammōnas) (16:9, 11; Matthew 6:24) Strong’s #3126: The Greek word is a transliteration of a common Aramaic word mamona, which means “wealth,” “money,” or “property.” It is impossible to serve this god called “mammon” and the true God at the same time. In chapter 16, this word is used for “riches,” considered an idol, master, or god of the human heart that is in conflict with the true God.

faithful … unjust … least … much: Small examples of selfishness now result in greater selfishness later. Likewise, small examples of generosity now result in greater generosity later.

Jesus indicates a basic division in God’s plan here. The time of promise extended from the Law and Prophets until John the Baptist. Now the promise of God’s kingdom is preached. The new era approaches. Everyone is pressing into it can also be translated “all are urged insistently to come in,” emphasizing the urgency of the message. Jesus’ point is not that all the commandments of the law remain in effect forever, but that the goal of God’s law, the promise of God’s rule, is realized. The NKJV Study Bible

True riches refers to God’s truth (compare verse 9). Jesus is calling His disciples to be faithful in everything God gives to them. Jesus’ point is that people have a choice to act as followers of Jesus—utilizing what they have been entrusted with for God’s purposes. Jesus also seems to be emphasizing another point of His parable: His followers should be faithful when given any resources to steward.

The Pharisees scoff at Jesus’ teaching, and He rebukes their emphasis on human values and traditions (Luke 16:14–15). He also comments on the purpose and durability of the Scriptures. This discussion leads into another parable that contrasts the fates of the unrepentant rich and faithful poor in the afterlife (verses 19–31). This story corresponds with Jesus’ teachings about the reversal of roles in God’s kingdom (9:48; 13:30; 14:11; 18:14). The parable’s conclusion, however, shifts to a deeper meaning about people not listening to God’s Word, not even when it comes from Jesus (verses 29–31).

What is considered exalted among men probably is  a reference to coveting or desiring wealth.

The law and the prophets were until John. The Greek phrase used here has no verb, making it difficult to translate. Jesus could mean that the Law and Prophets were proclaimed until John the Baptist’s ministry. He also could be indicating that the Law and Prophets were the only guides for the people of Israel until John came. Given what Jesus says in the next verse, he does not mean that the Law and Prophets are no longer relevant.

“The Law and the Prophets” seems to have been a common way of referring to two collections of the Jewish Scriptures. The Hebrew Bible (corresponding with the Old Testament, but in a different order) is divided into three parts: the Law, the Prophets, and the Writings. The Law (or Pentateuch) includes the first five books of the Bible; the Prophets includes the books of Joshua, Judges, 1–2 Samuel, 1–2 Kings, Isaiah, Jeremiah, Ezekiel, and the Book of the Twelve (the Minor Prophets: Hosea to Malachi). The Writings includes Ruth, 1–2 Chronicles, Ezra, Nehemiah, Esther, Job, Psalms, Proverbs, Ecclesiastes, Song of Songs (Song of Solomon), Lamentations, and Daniel.

Jesus affirms the enduring validity of the Scriptures. Faithlife Study Bible

Matthew 6:24

“No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.

Matthew 25:21–23

His lord said to him, ‘Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’ He also who had received two talents came and said, ‘Lord, you delivered to me two talents; look, I have gained two more talents besides them.’…

Luke 23:35

And the people stood looking on. But even the rulers with them sneered, saying, “He saved others; let Him save Himself if He is the Christ, the chosen of God.”

The healing—and life-giving—power of music is to remind us we are not alone. And not at the mercy of. 

I often replay the story of a village in France. In 1942, the Nazis were actively and forcefully rounding up Jews in France. In the picturesque farming village of Le Chambon-sur-Lignon (in southern France), Reformed Church minister Andre Trocme inspired an entire village to change lives. And, as it turns out, the world in which we live.
Each of the citizens of Le Chambon-sur-Lignon voluntarily risked their lives to hide Jews--in homes, on farms, and in public buildings; Jews who were being rounded up by the Nazi SS for shipment to the death camps. (It is said that there was not a single home in the village that did not shelter a Jewish family.) Le Chambon-sur-Lignon became known as the “City of Refuge.”
Whenever Nazi patrols searched the village, the Jews were sent, surreptitiously, out into the woodland countryside. One of the villagers recalled, “As soon as the soldiers left, we would go into the forest and sing a song. When they heard that song, the Jews knew it was safe to come home.”
Can you imagine the feeling when you heard the song?

This I do know: we feel it in our bodies before we have the right words for it.
It is estimated that as many as five thousand lives were saved—many given passage to Switzerland. One reason for this display of compassion? These French villagers were descendants from the persecuted Protestant Huguenots. Their own history of persecution connected them to the plight of the Jewish people hiding in their homes.
Perhaps that is true, I do not know. I only know that for whatever reason, the villagers chose to speak (yes, to “sing”) out. They chose compassion.
And the rest, well, the rest is history.
Three things about this story struck me.
One, the extraordinary power of compassion (and the courage to practice compassion in a world that places a premium on power and control).
Two, compassion is born in the soil of vulnerability, humility and the awareness that we are all—every single one of us—connected.
Three, the power of love and music to bring each and every one of us, home. Home: the place where we are given value, and love, and dignity, and from that place, value, love and dignity spill to the world around us.  Sabbath Moments